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Fishing Methods 2 -
Nets |
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1) Ba-ling fine-mesh pull net - to
catch small schooling fish, like Poot-Poot (anchovies),
Mugiw, (half beaks), small Bayo (Long Toms),
Ibis (ambassis), Agak (small danggit -
spinefoots), Tigi (small 'minnows' at seashore on full moon
nights), for example.
Although this
drawing shows only men handling the net, often it is a whole family
who cooperate, including the children. |
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 Drawing by Rhon - Captions
by Myrna
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Each has a specific
task:
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Palawan -
holds the wood stiffener at each end of the net.
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Tokoy - pulls
the net with a rope looped around his waist
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Surambaw -
holds the side ropes of the net (festooned with tied-on plastic
bags, to scare the fish) and generally encourages them into the
net
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Sa tunga - at
the middle of the net, clearing it from rocks, etc
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Apyaw - stands
'upstream' of the net, throwing rocks to scare the fish into the
net |
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Today, the
fishermen use fine-mesh nylon mosquito netting to catch the small
fry, and larger meshes to sweep the bigger fish.
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In the past, they
used abaca fibre nets, from a relative of the banana 'tree'.
Abaca can be stripped from the leaves in very thin threads -
down to 0.3mm, and is very tough (though not as tough as nylon). The
abaca netting shown (right) was probably made on an
industrial loom (it came in 54" wide rolls) and is only made now for
decorative fabrics. But it, or some very similar fibres, were used
before nylon monofilaments became widely available.
Coconut fibre can
also be used for coarser mesh nets - fibre woven from the husk
(coir) or from stripped-out leaf veins. Both were used in the past
to bind the side-planking for boats, and, of course, to bind bamboo
trunks for rafts. |
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2) Dagpas - Scare Netting - for
'resident' fish schools around a coral head, for instance. It is
used in the lagoon, with larger gauge nylon monofilament nets. Two
or three men in a boat surround the target fish school with a net
about 4' - 6' deep, reaching to the surface. Then they jump in and
scare the fish away from the rocks into the net.
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Lukay (coconut
leaf) is a another name, when coconut leaves (about 6-10 ft long)
are slapped on the water surface.
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I have seen exactly
the same method used in Jordan, by Bishara, a Lebanese friend from
Sidon. His brother sat on the boat bow, spying out fish schools;
'Ya samak!' he would shout; then they put down the net, and
jumped in - but Bishara chased any getaways by the tail and
brought them back. He was a great swimmer, and a water-ski
champion who could ski barefoot from the beach.
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3) Ayawa, Sigpaw - Small one-man
scoop nets for shrimp or fry at the shoreline - margin reinforced
with flexible stainless steel rod, but before, with bamboo or
rattan. Ayawa is a fine mesh net,
made as a circle or a square, the Sigpaw with a coarser mesh for
small fish of for collecting sea urchins. |
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4) Sudsud - A one man scoop net, braced
by two side bars. You scoop up the fish, then fold it together using
the bars. |
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5) Pahapdok - A deep gill-net with a
large mesh, about 6" x 2", placed at night in the likuron,
the deeper waters off the fore reef. Made as a corral trap for
larger reef fish as they go out feeding from the reef (from about
7pm - midnight). Catches Danggit (spinefoot), Langog
(trevallies and jacks) and Gangis (surgeonfish). It would
also catch Moymoy (parrotfish), if they weren't all sleeping,
wrapped in self-made blankets, tucked away under coral ledges.
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6) Panhayas - A similar, but easier,
technique for catching fish on the back reef. As with the
ba-ling, the fish are 'encouraged' into the net by thowing
rocks at them. |
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7) Limok - Pamo net is used to
surround a coral head or section of the reef while you hunt, usually
at night, with a spear gun (or poison - tear gas is used sometimes).
Catches the larger fish if they get away. |
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8) Laja - A shore or shallow water
based lightly weighted throw net. These boys have caught at least a
small meal (Tayad and Latab) in a half-hour from the beach
right in front of their house. |
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9) Sinsoro - This method uses two
boats working together, with a gill net slung between them. They
surround the fish, then close in and haul up the net. |
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10) Tangle nets - These are long nets
(about 100 metres) simply weighted and laid on the bottom, to catch
shells and crustaceans overnight. |
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11) Lambay - A simpler and
better-hung nylon 4" mesh nylon net about 300m long is bottom-set
overnight in shallow sand-based water to entangle lambay
(swimming crabs). |
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12) Buso is another type of
netting/diving combination, with a very long wide-mesh multi-strand
Pamo weave, for heavyweight fish
coralling, assisted by a diver with a compressor-driven hose pipe.
They are basically tangle/gill nets, strung out deep across certain
offshore contour lines, to catch travelling billed fish, like blue
marlin, sailfish and tuna. |
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12) Liba-Liba - This is a bad
one (illegal too). It's really a more sophisticated method of
dagpas - scare fishing.
First, you place a gill net (about 200m long and about 50m
deep) somewhere across the front of the fore reef. Then you
organise two boats; between you, there are two strong ropes -
one carries streamers to scare the fish at the surface, the
other sinks lower and is weighted with rocks to beat and break
down the coral, and scare anything out - towards the net in
front of the boats. |

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When the two
boats reach the catch net, they simply pull it up; there will
be a little bit of everything in it, and a trail of
destruction 200 metres wide.
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Even Worse than Liba-Liba Netting
is..
"MURO-AMI is a system of drive-in net
fishing that originated in Okinawa in the early 1900s and progressed
with Japanese expansion and economic penetration to Southeast Asia
and the Philippines. From an extremely extractive and economically
successful fishing practice in the Philippines, using about fifteen
divers, swimmers, and fishers around 1930, muro-ami transformed over
time, scaling up in response to the post war demand from growing
cities, until as many as three hundred boys or young men are
employed nowadays as swimmers and divers. Despite scaling up and
having a large labour force, muro-ami still maintains pre-capitalist
labour relations and systems of dependency and reciprocity that bind
impoverished parents to give up their youth to a life at sea,
regardless of the dangers.
The MURO-AMI net is made up of an enormous
bag and two wings that each stretches almost three-quarters of a
kilometre. The bag net is secured to the seabed by about twenty
young divers, youths that free dive to depths of up to eighty feet
to attach the net to the seabed. The children swim along the
surface, from the end of the wings, carrying 25 metre long
'scarelines' with attached banners and a rock or 'two-eyed' chain as
a weight that bangs on the coral reefs, scaring fish from their
protective environment, and driving them with the current into the
bag net. The divers then dislodge the net from the seabed, removing
the rocks, and at the same time detaching the wings, ready to haul
the bag with the fish to the surface. The net is cast up to ten
times a day, with children spending extended periods in the water,
fighting exhaustion and pushing themselves to the limits of their
endurance. The work is extremely hazardous, with children diving
without protective clothing or gear, except for home made wooden
goggles. Every year children lose their lives, their hearing or are
maimed.
The ships on which the children are housed are
unseaworthy, stinking Dickensian hulks, overcrowded, unsanitary and
accommodating as many as four hundred and fifty fishers, some as
young as seven and many around fifteen. Fleets stay out at sea for
up to ten months, with the 'mother ship' transporting the catch to
the markets and returning with ice and provisions. They scour strand
coastal foreshores, coral reefs and atolls, moving constantly in
search of new ground, causing considerable damage and species
depletion. The system intrudes on the communal, coastal fishing
communities, threatening their livelihood, as well as destroying
biodiversity of coastal fishing grounds. Muro-ami still survives
today, operating out of two fishing communities in Cebu, in the
Visayas."
Source: The muro-ami system, a case study
MURO-AMI was banned in 1986 after a national outcry when
bodies of 100 Muro-ami victims, mostly children who were unable to
escape from the nets after diving, were found in a graveyard along
the shores of Panlaitan Island in Busuanga
(Palawan).
Asia Observer (May 23, 2001)
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Poisoning Pigeons in the
Park... |
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But there is
another way of using a Pamo net,
for night fishing. You hang the net under and along the boat, out
beyond the reef, with a Petromax
kerosene gas-mantle light suspended on either side. The boat
above right has a floating raft lighting system using just
kerosene wick lamps in bottles. On the morning I took this
picture, two boats just this big had brought 18 sailfish between
them, of about 30kg each. |
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The lights attract
small fish, Bodloy, and squid,
then, under them, the larger pelagic predators, Salindato (Scombrids - the mackerel family), and then
under them, the even bigger fish - Tanguigue (Spanish Mackerel), Malasugi (Blue Marlin) and Lip-lipan (Sailfish). |
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To help the
process along, you can utilize the infamous Lagtang beans, the poisonous seeds of a forest
vine. You mix up some finely chopped and pounded lagtang with
some minced fish, and ground-bait the water under the
boat.
The immediate
effect is to intoxicate the small fish, make them drunk and balintong,
tumbling and rolling in the sea. The flashing silver
sides and bellies (now you've got enough free bait!) bring in the
bigger fish, and then the bigger ones still. They lunge at the small
bait, often miss, and then get tangled in the net. Sometimes they
get drunk too, and just barge head first into the net, like a
drunkard against a lamp post. |
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On other islands,
like Cebu, with higher mountains and more river estuaries, the Lagtang comes
naturally, washed downriver from the forests in the seasonal rains.
In the same season, small 'herrings' assemble in large schools in
the estuaries. They get drunk and balintong very naturally, with the
washed-down natural poison, and can be caught in huge numbers. The
price in the market goes very low indeed, partly because there are
so many, and also because they are poisoned. People who eat them get
red flushes, rashes, and numb areas across their bodies. The balintong cannot be sun-dried as usual
for preserving - that just concentrates the poison. The only way to
make them safe is to twist their tails, so, and pull out their
spinal cords.
See: Eco-Friendly Fish
Poisons |
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If there's
one thing, apart from fish, that General Luna fishermen really
do know a lot about, it's how to get
drunk. A good catch needs celebrating, a bad one
commiserating.
Either way,
on returning from the sea, you have a good excuse, so you
quickly convert some of the catch into kinilaw, for pulutan (finger food)
and break out a bottle or two of Tanduay rum or Kulafu
medicinal wine.
You
drink shots, all from the same glass, passed around like the
port, followed by a chaser of water.
See: The Art of
Kinilaw |
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I used to bottom-set tangle nets at about 100m to catch
rare seashells - set at dusk, pick up at dawn. One morning we
also caught a weird bottom-based shark (wobbegong in
Australia) and a strange eel - both were in the process of
trying to eat each other. By 7:30am the best bits of both were
neatly cubed, soused in vinegar, chopped onions, chili and
ginger, with the shark's liver mashed and poured on top, and
we were well into our second bottle of
rum.
The occasion for the celebration? I also caught my
first Conus dusaveli, of which my shell book said - ''...yet
every new specimen is said to be the 'second or third'
reported. Certainly C. dusaveli is not as rare as the
extremely high prices (up to $5000) lately paid would
indicate."
But that was written in 1976, just as the big boom in
deep sea shell tangle-netting began. When I found my first
one, the going price was only about $10. |

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Nets Used Elsewhere
From: Colin
Turnbull's 'The Forest People' Simon & Schuster
1961
"Hunting, for a Pygmy group, is a co-operative affair -
net-hunting particularly…For the net hunters it is impossible to
hunt alone. Men, women and children all have to co-operate if the
hunt is to be successful.
We
all spread out in a long semicircle, each man knowing exactly who
should be to his right and who to his left.
Maipe deftly joined (the main net) to his net; then, slipping
each coil off his shoulder in turn, he hung it, fastening it to low
branches and saplings. It stretched for about three hundred feet, so
that one end was completely out of sight from the other. It stood
about four feet high, and Maipe walked the length of it, silently
adjusting it so that it touched the ground all the way along and was
securely fastened above. When this was done he took up his spear and
casually sharpened it with a stone picked off the
ground.
…then at some signal that I did not even notice there was a
burst of shouting, yelling, hooting and clapping, as the women and
children started the beat. They must have been about half a mile
away, and as they came closer the noise was
deafening.
We
saw one antelope, a large red sondu, ears back, leaping
toward the boulders as though it were heading straight for our net,
but at the last moment it saw us and veered away to the left. Maipe
could probably have killed it with his spear, but he said, "That is
not for us. It will probably fall into Ekianga's net." Just then
there was a lot of yelling from Moke's nephew. Maipe vaulted over
the net and ran swiftly, leaping and bounding like the sondu
to avoid obstacles. I followed as best I could, but was passed by
several youngsters from farther down the line before I reached the
othes. The sondu had gone into Ekianga's net, just as Maipe
had said, but while all the attention was in that direction a water
chevrotain, the sindula, had tried to fight its way through
Moke's net.
The
sindula is one of the most prized animals; it is not much
larger than a small dog but is dangerous and vicious. Moke's nephew,
probably not much more than thirteen years old, had speared it with
his first thrust, pinning the animal to the ground through the
fleshy part of the stomach. But the animal was still very much
alive, fighting for freedom. It had already bitten its way through
the net, and now it was doubled up, gashing the spear shaft with its
sharp teeth. Maipe put another spear into its neck, but it still
writhed and fought. Not until a third spear pierced its heart did it
give up the struggle.
Usually game is brought back to camp before it is divided,
and in some groups the dead antelope would have been sent back to
camp immediately, around the neck and shoulders of one of the
youngsters. But here the womenfolk crowded around as Ekianga hacked
away, each claiming her share for her family. "My husband lent you
his spear. . . ." "We gave your third wife some liver when she was
hungry and you were away. ..." "My father and yours always hunted
side by side. . . ." These were all typical arguments, but they were
not needed. Everyone knew who was entitled to a share, and by and
large they stuck to the rules".
How
do you think Congo pygmies learned fish-netting techniques for small
game in the forest? |
Back to Coconut Studio Index Page
Richard Parker - Siargao Island -
April 2005 (Last updated Monday, May 08, 2006)
I welcome comments or corrections on my
site and opinions, so please feel free to email me at:
richardparker01@yahoo.com
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